13th century bronze. Late, Vinayagar Agaval is a poetic to the. It was written in the 10th century during the by the poet, shortly before her death.

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It is considered to be her greatest poem. [ ] The 72-line 'Agaval' is a form of, close to speech. Vinayagar Agaval defines a religious path, part of the devotional tradition of, within the of the sect.

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Its application as a spiritual tool begins during concentration on a physical image of Ganesh and continues with the use of the Agaval's description of Hindu and practice, and aspects of the teachings on human life attributed to the deity. சீதக்களபச் செந்தாமரைப் பூம் பாதச்சிலம்பு பலவிசை பாட பொன்னரை ஞாணும் பூந்துகில் ஆடையும் வன்ன மருங்கில் வளர்ந்தழகெரிப்பப் seedhakkaLapach chendhaamaraip poom paadhachchilampu palavisai paata ponnarai gnaaNum poondhukil aataiyum vanna marungil vaLarndhazhakerippap meaning is, the Lotus feet of Ganesha having the color of red hibiscus, and which is besmeared with cool sandal is adorned by anklets, sings various songs.golden waist belt and his clothes as soft as flower shine like beautiful colors in the rainbow. According to Hindu tradition a person reciting the Vinayagar Agaval every day will realize his true potential.

[ ] References [ ].

Vinayagar Agaval is a devotional poem for lord of Ganesha. This Tamil poem was written by Avaiyar in 10th century for Pilaiyar perumaan. You can sing this.

The Vinayagar Agaval (‘Song of Vinayaga’) is a stunning example of Tamil sacred poetry. It is thought to be the greatest poem of the Chola era poet Auvaiyar, written shortly before her death. The Chola dynasty, which emerged around the ninth century, went on to rule most of South India for the next four hundred years. The Cholas presided over an important renaissance in Tamil literature, art and architecture, particularly temple construction. The name Auvaiyar has been given to a number of important female poets, of whom three in particular stand out as literary giants. Whereas Auviayar I lived in or around the early 1st century CE, it was Auvaiyar II of the medieval Chola period who wrote the Vinayakar Agaval. Auviayar II gained recognition in her life time as a court poet of the Chola monarch and as sometimes a peace envoy between warring states.

Among the Tamils of Sri Lanka Auvaiyar II is best known for her children’s poems, which take the form of proverbs and instructions in ethics, and which are taught almost universally in kindergarten and primary schools in present day Tamil Nadu and Tamil Eelam. Nevertheless, it is her less widely taught ode to Vinayaga, that stands out as one of the most important poems of classical Tamil. The Vinayakar Agaval remains one of the simplest and most accessible sacred poems in the vast collection of ancient Tamil literature and is hence chosen for our introduction to this subject. “Agaval” is a form of blank verse, close to speech, but often lost in translation is the natural succinctness and rhythm of the Tamil language. Auvaiyar’s poem is a journey through the Tamil devotional tradition known as “Bhakti”.

It begins with contemplation of the external form of the God and continues as an exposition of ancient Hindu spiritual belief and practice. Auvaiyar follows the “Saivite” tradition of Hinduism, centred around the God Shiva, which is most popular in the Dravidian cultures of Southern India and Tamil Eelam. By contrast, the Vaishnavite tradition, following Vishnu (and his incarnations as Krishna, Rama etc) are popular in Northern India. There are also some sects that follow principally Durga (the mother). And so, in keeping with traditions of Saivite sacred poetry the Vinayagar Agaval begins with contemplation of the jewelled feet of the god: Cool, fragrant lotus feet with anklets tinkling sweet, The feet are a symbol of grace.